In his book Macro History, Lee Daniel Snyder describes civilization as a
Culture-System…in a continuous process of 1) preserving…the integrity of its shared behavior patterns, against internal disintegration…and 2) adapting its structures to changing historical circumstances (p. 50).
The crisis of climate change is a result of historical and contemporary global civilizational arrangements that enable some broadly-shared behaviour patterns (e.g., a culture of industrialized mass consumption) that are quite incapable of being sustained indefinitely. Our “culture-system” cannot both preserve such behaviours and survive; nor can it “adapt its structures” to the “changing historical circumstances” of climate change without meaningfully disrupting these “shared behaviour patterns.”
How, then, can our “Culture-System” be made more sustainable? Will the transition to a post-carbon society be achieved through more sustainable city-building, or will it need to involve a reappraisal of the nature of our civilization?
I suggest that if our efforts to “colonize the future” are to be viable, they must, following Guy & Marvin (1999) be much more modest in their claims for the sustainable city (p. 272). While the prescriptions for the sustainable city are indeed important and essential components of a sustainable future, they do not, in and of themselves, comprise the ingredients of a sustainable civilization.
In his forward to the book Natural Advantage of Nations Alan Atkisson sets out his principles for a sustainable civilization, including the complete redevelopment of our energy systems, building technologies and agriculture as well as the preservation of the world's remaining species and ecosystems in the context of long-lasting international peace. Yet we can see that these principles, while admirable, are not in themselves the ingredients for a successful civilization. Indeed, given the revolutionary nature of these prescriptions, an already successful civilization – one with sufficiently sustainable social, political and economic structures – would be a prerequisite for carrying them out.
Derrick Jensen, in his massive two-volume book Endgame (2006) holds that civilizations cannot, in fact, be sustainable -- or, indeed, redeemed. Every aspect of what we refer to as civilization is in his view merely a form of violence and domination and therefore must be “brought down” by whatever means necessary before it destroys the global biosphere and with it, humanity.
In his classic 1961 book The City in History, Lewis Mumford acknowledged these violent “unbuilding” tendencies inherent in metropolitan civilization, but stressed that the will to dominate, control and exterminate that originally came with the institution of kingship and forms of political hierarchy have always coexisted with life-affirming reciprocal relationships, spiritual aspirations, arts and learning. These contradictions are expressed in the web of our social, religious, economic, cultural, political and, yes, spatial arrangements.
Therefore, any vision for a sustainable civilization must address this contradiction directly, and not be confined solely to spatial planning and technological considerations. For, while spatial patterns can impose constraints on these arrangements, they are not synonymous with them.
As I pointed out in a previous post, too often the prescriptions for sustainable cities are overly technical and instrumental, and essentially divorce the city from the currents of civilization, thus making impossible the articulation of alternate political arrangements. If we are to have truly sustainable cities and a habitable future, these currents and arrangements must be more vigorously contemplated, articulated and pursued.
In Snyder’s (1999) definition of civilization we may discover a useful model: that of a resilient civilization “adapt[ing] its structures to changing historical circumstances” (p. 50) – provided that such structures are not comprised merely of mortar and stone.
Michael Dudley
(This posting is adapted from a paper given at the 39th conference of the International Society for the Comparative Study of Civilizations, Kalamazoo Michigan, June 4th 2009).



